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The World Day of Social Justice greets a year when social justice is returning to favour. Bank executives begin to own their social responsibilities. Liberal economics begin to be seen, not as the condition for a productive economy but as a barrier to it. That is the rhetoric. For governments, though, it is business as usual.
Keeping foreign billionaires and foreign governments out of Australia's elections can be done without keeping churches and charities out of routine advocacy for the poor and marginalised.
Fatima Measham speaks with Francis Sullivan, CEO of the Truth Justice and Healing Council, to reflect on the journey since the Royal Commission was first announced in November 2012 and to consider what are the next steps for the Church.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
Francis' approach to the religious differences in Myanmar and Bangladesh models something of universal significance for the Catholic Church. If, in the 21st century, the Church in Asia is generations from its colonial foundations, it is also well aware of its minority status and its need to live well with fellow citizens who are religiously different.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
The raid on the offices of the Australian Workers Union by the Australian Federal Police demonstrates a disrespect for trade unions contrary to the Catholic tradition. The political theatre indulged in by the Employment Minister Michaelia Cash and the Registered Organisations Commission is especially worrying for the deeper attitudes it reveals.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
193-200 out of 200 results.